| The
Jesus Boat | Mount of Beatitudes
| Capernaum | Crossing
over Jordan |
The Jesus Boat
|
|
Click on photos for larger
version |
|
|
| We are on a boat
now, about to take a ride across the Sea of Galilee.
We started our boat ride by raising the American flag
and singing the American national anthem. Apparently, this has
been a daily ritual, since 9/11. (We have seen several cut signs,
saying, "Don't worry, America. Israel is behind you.")
It will be 80°F in Israel today. At home,
Marcia told Ken that it snowed, and is around freezing.
We are heading for the south end of the lake.
Directly ahead, high on a hill is Safed, which is thought to be the city
Jesus referred to when he said that a "city on a hill cannot be
hid." It is a little bit hazy, and I am not sure the picture
will turn out.
It is very quiet and peaceful out here on the
lake. The water is extremely calm, and there are none of the other
boats out now besides ours. This may be because it is the Sabbath.
The boat we rode on is a replica of the Jesus boat, an
ancient boat found here a few years ago, which is of the type fisherman
would have used in Jesus' day. We are about to go into the museum
to see the boat and a video about how it was found.
On the way up the pier to the museum, we passed a sign
saying, "No diving." It is completely landlocked,
showing the extent of the drought here. |
|

Cat who seems to
be in residence on the grounds of the Sheraton at Tiberias
|
|
Tuesday 3/5 Wednesday 3/6 Thursday 3/7 Friday 3/8 Saturday 3/9 Sunday 3/10 Monday 3/11 Tuesday 3/12 Wednesday 3/13 Thursday 3/14 Friday 3/15 Saturday 3/16 Sunday 3/17
You Need to Know
|
|

|
 |
 |
A demonstration of fishing the
way it would have been done in Jesus' day |
|

|
The
boat we rode on. It is supposed to be a replica of the Jesus Boat |
 |
 |
|
The
Arbel from the Sea of Galilee. The V-shaped slot beneath the cliff
is where air comes down off the Mediterranean to replace warm air rising
from the lake. About 2 o'clock every afternoon it causes a bad
storm on the Sea of Galilee, which is probably what happened when Jesus
was in the boat |

Mount of Beatitudes
from the Sea of Galilee |

The City on the
Hill which cannot be hid. |
|

No diving sign
next to the pier at the Jesus Boat museum. Due to the drought,
this sign is more than twenty feet from the shore |

Model of the Jesus
Boat |

The remains of the
Jesus Boat. Pictures taken without flash |
 |
|
|
|
Mount of Beatitudes
|
|
Click on photos for larger
version |
|
Back
to top |
| We just passed a
banana field, and now we are passing some mangoes. Bananas are a
major crop here, and in this particular area mangoes are common.
The bananas are covered with blue bags to keep out the sun, so that they
won't ripen too quickly. In the winter, they use a different kind
of bag, because the sun is different.
We are going into a Catholic church on the Mount of
Beatitudes. The grounds are landscaped in sections with a placard
for each of the Beatitudes. The walls inside the church have
pictures of the traditional 14 stations of the cross.
We are going to walk a trail now, down along the edge
of the natural amphitheater and come out approximately at the place where
Jesus may have stood, if this is the correct place. There are
several similar natural areas within a mile or two of here. If
this is not the exact place, it is somewhere near.
It is quite something to look down toward the lake and
imagine that Jesus is down there speaking. Walking through this
field is like walking through any field, with weeds as tall as we are in
places. Sound carries very well here. Without competing
noises like the traffic we hear now, a man could easily speak to several
thousand people without any amplifier.
At the bottom of the hill the currents from 7 springs
come together in the lake. We see birds gathered to fish, and
presumably the disciples fished here, too. This is the traditional
spot where John 21 took place.
It has taken us about half an hour to descend on the
trail. We have discovered that an iron fence has been erected,
blocking our way, and the gate is locked. There is a gap under the
gate, and we all have to crawl or "limbo" under in order to
get down to the road where the bus is waiting.
David spoke to a concessionaire across the road in
front of a church and learned that the fence was put up recently to
protect the banana field. There is a path and a stairway now that
comes out on the other side of the field.
The church is the Catholic Church of the Primacy of
St. Peter. It is supposed to mark the place where Christ told
Peter "feed my sheep." Our guide interprets Jesus asking
"Lovest thou me" three times as being related to the three
denials. This is a Franciscan church that had been completely
buried at one time.
From here we are going to a Byzantine church, which
also claims to be the site. |
|

Church of the
Beatitudes, on top of the Mount |
|

Inside the church |

Looking from the
porch of the church through the trees toward Capernaum. Obviously
easy walking distance from here |

Looking down the
hill from the porch at the natural amphitheater. Presumably, Jesus
would have stood at the bottom of the hill and the people would have
gathered about where the banana field is |

Going down the
trail toward the bottom of the amphitheater |

Another part of
the trail. We are shoulder deep in vegetation |

Banana field in
the middle of the amphitheater |

An olive tree on
the path |

Close-up of tree
known as the Crown of Thorns. Some say this is what the crown
placed on Jesus' head was made from |

Looking down the
hill from the side of the amphitheater |
 |
Stone
marking the traditional spot where Jesus stood to preach |

Looking up |

Looking
down. The people at the edge of the water are Druse in full
costume |
|

The Church of the
Primacy of St. Peter-- Franciscan |
|

Interior of the
church. Noon Mass is in progress |

The Byzantine
Church of the Primacy of St. Peter |

An olive oil
press. The word for this is Gethsemane |
|
 |
|
 |

The courtyard |

The interior of
the church |
|

Altar. The
stone underneath is said to be where Jesus laid the fish and loaves
(pita) He divided to feed the crowd |
|
Explanatory signs inside the
atrium of the church |
Capernaum
|
|
Click on photos for larger
version |
|
Back
to top |
| We stopped for
lunch at a new restaurant where we are to eat "St. Peter's
fish"--the same type of fish in whose mouth Peter found the coin to
pay taxes. However, the meal is $15.00 and most of us do not want
it. We are almost the only ones there, because trade is way down,
and we suspect the price is being jacked up. I paid $10.00 for a
salad and coke. The coke bottle has writing both in English and in
Hebrew. Several of our group didn't eat anything. We wasted
more than an hour here.
We are going now to Capernaum (k'phar-Nahum--house of
Nahum). This city is a major nexus in the spread of the
Gospel. It was Jesus' home base. It is also one of the three
cities that Jesus cursed (Matthew 11:23), and nothing but ruins remain
today. It was completely destroyed in the 600's. We will see
the actual synagogue where Jesus preached, and walk on stones dating
from his time, where he probably actually walked. Only a small
part of the city has been found. Since the synagogue was usually
in the center of the city, it can be estimated that only a very small
part has been located.
The synagogue was built by a Roman centurion who was
commended to Jesus in the Gospels as a friend of the Jews (Luke 7:5). |
|

St. Peter's fish |
|

Entrance to Franciscan monastery at Capernaum
|

Ruins in garden area at Capernaum |

Olive
presses (gethsemanes) at Capernaum |

Various columns recovered
in the area, including a milestone from the Via Maris, which ran where
our road runs today |
 |

A mortar and pestle type
grain mill. Grain is put in the top and comes out the bottom as
the stone is turned by an animal, such as a donkey |

Synagogue at
Capernaum. Black stones at the bottom are from Jesus' time.
The white stones are replacements from a later date, brought from Egypt |
|

Inside the worship area of
the synagogue. Floor is from the time of Christ |
|

Interior of the worship
area from the other end |

Jonathan inside the school
room area |

School room from a
different direction |
|

Looking
back from the school room to the worship area. The tall part at
the front is the second floor where the women were restricted to be |
|

Section of floor in the
school room with a game board patterned after a Roman soldier's game
called "Kill the king." The winner was proclaimed king
and then given a certain amount of time to get away before the others
tried to kill him. |

Explanatory sign about the
synagogue |

Black basalt ruins of
housing area that was underneath the synagogue |
|

Supposed home of Peter
where he lived with his mother-in-law, whom Jesus healed |
|
 |
 |
Stone
showing an ark on wheels in the synagogue. This portability is
important because it explains how this and some buildings in the Golan
could be synagogues and yet face away from Jerusalem |
|
|
Crossing over Jordan
|
|
Click on photos for larger
version |
|
Back
to top |
| We are now driving
all the way around the lake. This is not a long distance, slightly
more than a marathon. We will be stopping at the Jordan River
briefly.
We are now going to cross over the bridge at the river
Jordan where it feeds into the Sea of Galilee on the north end. We
are walking out of "Beulah land." The real
Jordan river doesn't look a whole lot different from the Jordan River we
have in Utah. About the same size, with a lot of reeds and papyrus
along the banks.
We have crossed the river and are now in territory
that was controlled by Syria before the 6-day war in 1967. Almost
immediately after we crossed the river, we passed the tel Bethsaida.
This is where Peter was born. It is also one of the cities that
Jesus cursed (Matthew 11:21), and so there is nothing today but
ruins. Earlier we passed a turnoff for Choraizin. That is
the third city that Jesus cursed (Matthew 11:21), and it is nothing but
ruins today, also. Many of the other towns from Jesus' day are
still in existence.
We are now at the place of the Gadarenes, where Jesus
cast out demons. "Gader" means a break, or a
border. There is no cliff here. The swine ran down the hill
into the sea. This is the "other side" or Gentile side
of the Sea of Galilee.
As we pass out of Gadera, the Golan is just above
us. There is a "V" in the mountains. The mountains
above the "V" are in Jordan.
There are several kibbutzim along this part of the
lake. Some were shelled constantly while the Syrians held the Golan.
Even now, the artillery is only about three miles away.
At the south end of the lake as we cross the Jordan is
the first kibbutz. This is where Moshe Dayan was born.
Across the Jordan again, is an area that is used for baptisms.
Entrance and exit are through a gift shop. Much of what we have
seen today has been very much commercialized.
Back at the hotel, all of our food is kosher.
Variety seems endless. The emphasis is on vegetables and bread
made without milk. Meat of any kind is always mixed with
vegetables, never alone. There is no fat. The sweets are
incredible. Fresh grapefruit is sliced like a tomato, rather than
halved or sectioned.
For the second night, there is the loud sound of disco
and laughter from the harbor, but it shuts down sometime after
10pm. No one here acts particularly worried about war. Life
goes on. Both hotels so far have given us suites and deluxe
treatment.
There is one other tour group here who shared this
morning's boat ride. Otherwise, the hotel is nearly empty.
Shops are still closed. The 110 outlet in our
room doesn't work, and I am not able to plug my battery charger into the
shaver converter I brought. The camera batteries ran out
tonight. I will have to use regular batteries and try to find a
connector or converter tomorrow.
The area to the west of the Sea of Galilee used to be
a swamp. It was reclaimed and developed. This was negative
in effect, because the swamp had acted as a filter for water entering
the lake. The result is that the water is now polluted; whereas it
used to be pure. Because this is 40% of the water source for
Israel, the government is going to restore part of the swamp. |
|
 |
|
The
Jordan River |
 |
Reeds
on the left; papyrus on the right |
 |
Reeds
alone |
 |
Close up
of papyrus |
 |
A
church that was built to commemorate Jesus casting out the demons and
their entering into the herd of swine at Gadera |
 |
Reconstructed
olive oil press at Gadera, with well in the ground to catch the oil as
it came out of the press |
 |
The
Jordan River as it exits the Sea of Galilee on the south, going toward
the Dead Sea |
| Click on photos for larger
version |
Back
to top |