| Cesarea
| Mt. Carmel | Megiddo
| Nazareth | Arbel | Tiberias |
Cesarea
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| We are just a
couple of miles south of Netanya and there is a hang glider in the sky
like the ones at the Point of the Mountain. He is out over the
Mediterranean.
We are passing through the Sharon area.
"Sharon" means "forest," although this was probably
a swampland in Biblical times. There are trees here now--not a
whole lot. It looks just like any other urban area.
We are at Cesarea now, going into the Roman
theater. The city was built because there is a natural port here
with a barrier that blocks the silt that comes from the Nile. The
theater was found only about 30 years ago.
It was under the sand
and appeared to be just a sand dune. This theater is probably the
place where Paul was judged. There is a place between here and the
palace that is supposed to be his prison. This is a coliseum, not
an amphitheater, because it is not built into a hillside as the Greeks
did. 
Panorama of
the theater from behind the stage
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Outside
Roman theater at Cesarea

Outside view
of the theater
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David pointing at
sandstone, compacted from the salt in the sea. This is what the
theater is built from.
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Exit, or
vomitarium, with mosaics on the floor. Stone arch. |

Inscription
with the name of Pontius Pilate taken from his seat in the
theater. This stone is the only place where his name is mentioned
outside of the Bible. |

Some of the
stucco that covered the exterior of the stones with painted
designs |
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Stage area from
seat of Pontius Pilate where stone was located. Originally, there
was an acoustic wall in the background. |
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Stage area with
remains of palace in background. |

Interior
of the theater |

Original marble flooring of the theater |
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Columns of
the governor's mansion or palace |
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Shot of harbor
from the possible prison cell of the Apostle Paul |

Harbor |

Part of an amphitheater
and hippodrome built along the shore of the harbor |
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Remains of Roman
fresco on wall of the hippodrome |
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Reproduction of
the fresco |

Byzantine villa built on top of the hippodrome remains |

Mosaic floor showing the Lily of Sharon, or Rose of Sharon, which is
what Jesus is called in a hymn (not in Scripture). Lily is the
better translation |
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Roman indoor plumbing |
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Roman bathhouse undergoing restoration |

Main street of Cesarea, partially restored. Along the side the
trench wall is visible showing how far down archaeologists had to dig |

Tax office
with mosaic inscription--Render unto Caesar that which is Caesar's |
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Part of a
dry moat around a Crusader city at Cesarea |

Sign describing
another street |
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statues--heads knocked off by Jews at a later date because "Thou
shalt have no graven images"--also the Romans considered their
Caesars to be gods. Heads and feet on these statues were changed
when a new Caesar came to power |
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Mt. Carmel
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| We are coming to
the top of Mt. Carmel. We are passing through a Druse
community. This is a group of Arabs who are not Muslim. They
have their own secret religion and do not marry outside their
religion. They believe they are descended from Moses'
father-in-law, Jethro. They claim five prophets--Moses, Jethro,
Jesus, Elijah and Mohammed. The men wear long mustaches and shave
their heads. Usually they dress in black. Carmel is the
place where Elijah challenged the prophets of Baal. It is also
where Elijah prayed that there would be no rain. Three years
later, Elijah prayed for the rain to begin from the top of Mt. Carmel,
where he could look out on the Mediterranean.
At Carmel we can look across the valley of Megiddo at
Nazareth. Jesus grew up overlooking the site where the final
battle will be.
Stopped for lunch, falafel, at a Druse shop.
Rich is addicted.
On the road down to the valley of Megiddo, we stopped
to see a 1st century Jewish tomb and a rolling stone found during road
construction. This is a kosher (fit) tomb. The body had to
be washed and had to be placed in the ground. David wanted us to
see this, so that we will know what a first century tomb looks
like. He does not believe the Garden tomb is actually Jesus' tomb,
because it is the wrong type. We will see the difference for
ourselves in a few days. |
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Hillside
near Carmel showing some of the vegetation. Overall this area
looks like northern Utah
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Small garden
at Mt. Carmel |

Statue of
Elijah at the top of Mt. Carmel |

Ken and Rich
under the statue |
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First
century Jewish tomb with rolling stone uncovered when road was
built--about 4' high |

On top of
tomb, looking down on cistern where body was washed |
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| Above: 3 views from Mt.
Carmel looking down on the Valley of Megiddo with the Mediterranean in
the distance |
Raven
sitting in tree |
Megiddo
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| We are at the tel
Megiddo, or har-Megiddo (Armageddon). This is a large tel.
We are looking down on the valley of Megiddo, or Armageddon. The
tel was the basis for Michener's The Source.
Megiddo was the crossroads between three continents in
ancient times (which is why it is a logical spot for the last
battle). It was necessary to go through here to go north or south
along the Via Maris in ancient times. It is the only place where
it is possible to go into Jordan without having to cross
mountains. Strategic place for a fortress. The trenches show
25 layers of civilization.
Entrance to ancient cities required a sharp left turn
after the gate, because the sword is carried in the right hand, making
an enemy vulnerable while making the turn.
Megiddo is where Thutmose III had a fortress before
the land was settled by the tribe of Manasseh. An ancient document
complains that the Hebrews won't pay taxes to the Pharaoh.
There are poppies and bluebells all around. I
saw forsythias earlier. |
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Side of Tel
Megiddo
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Gate of
Megiddo-- about 3500 years old--during time of Canaanites. Beginning of
an arch in the front and two defensive towers behind the gate
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On top of
the gate. From the time of Solomon. Only one side
remains--the other was removed during excavation
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Looking
across the Valley of Megiddo toward Nazareth. Quarried area is
traditional site where they tried to throw Jesus off the cliff.
David thinks this is the wrong site
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Looking
across the Valley of Megiddo toward place where Jonathan and Saul died,
and where Gideon had his men drink water to test them |

Looking
across the Valley of Megiddo. Brown hillside is where Jonathan and
Saul were killed. David cursed the mountain and to this day
nothing grows there. |
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Canaanite
sacrificial altar
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Sketch of
dig around the altar at Megiddo |

Going down
183 steps into tunnel which brought water into Megiddo. At the top
are Israelite steps, which just stop |

Water tunnel |

Exit from
tunnel at other end--originally this was the entrance
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Seepage
pool--source of the water which filled the tunnel. Probably they
lowered a rope down the shaft where we went down and raised water in a
bucket |
Nazareth
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| We are leaving
Megiddo for Nazareth, where we will walk through the old city.
We are climbing up to Nazareth. It is at
the top of the mountain. Fairly steep and winding climb.
Nazareth is a very crowded city--80,000 Arabs and
40,000 Jews. Arabs are split roughly 50% Muslim, 50%
"Christian." There is quite a bit of dispute here
because Muslim Arabs want to build a mosque. Streets are very
narrow. We are proceeding at a snail's pace. Not because
there is a lot of traffic, but because the street is so narrow and there
are pedestrians. Reminds me of Eureka Springs, Arkansas.
Very slow going to get through here.
We are walking through an Arab bazaar to get into the
old city now.
We are stopped at the synagogue--supposedly where
Christ preached before they tried to throw him off the mountain.
This synagogue is old enough that it is probably the actual place.
It is not likely that there would have been another synagogue.
We were unable to get into the synagogue, because
there was no one to open the doors. I bought a postcard from an
Arab vendor showing the inside. It is a very small place.
The word "Nazareth" is related
linguistically to the "root from the stump of Jesse" used in
Isaiah 11 to prophesy the lineage of the Messiah.
We are at another site that is known as Mary's
well. Supposedly, Mary came here to draw water. It is
possible that here is the place where Gabriel made the announcement to
her. Just across the way is the Greek Orthodox Church of the
Annunciation.
All of the things we have seen in Nazareth are within
an area of just a couple of square blocks. The original city of
Nazareth was very small. That's why the synagogue was small.
There were only a few people in it.
The buildings here are made of stone and brick.
There is very little wood used, if any at all. Although, Jesus and
Joseph were called carpenters, the word actually means "stone
mason."
Nazareth is divided pretty much into sections
The old city where we have been is in the Arab section. We are now
approaching the Jewish section, which has more modern-looking homes.
Some of these little villages are so close together
that you can't tell, really, when you've gone from one to another.
It's a matter of a block or so of empty space between them.
We are just a very short distance, less than five
miles, out of Nazareth and we have come to a very large village.
This is the village of Cana, where Jesus changed the water into
wine. Now there are many, many churches claiming to be the site
where the miracle occurred. Probably, none of them is
correct. This would have been about an hour to and hour-and-a-half
walk for Jesus and Mary--downhill from Nazareth.
We are passing now through a valley on our way to
Tiberias, the ancient capital of Galilee. It is known as the
Valley of Grain. Supposedly, this may be the place where Jesus'
disciples picked the grain on the Sabbath, and where Jesus was rebuked
by the Sadducees. |
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Field of poppies growing wild--on the way
to Nazareth. Several colors but all poppies. They grow here
because of the soil. We have seen occasional poppies previously,
but this is the only field |

Site where
Muslims want to build a mosque in Nazareth |

Arab Bazaar |

Arab
Bazaar. Ken, Dick, Mike and Lee in the foreground |

Arab Bazaar |

David and
Ken approaching entrance to another bazaar |

Another
narrow street, part of bazaar area. We have gone through what
seems like an infinite number of streets of this type |

Catholic
Church of the Annunciation--supposedly built over the site where the
Angel Gabriel gave Mary the announcement of Jesus' birth. There is
a Crusader church underneath and beneath that is a Byzantine
church. This is the traditional site. The Greek Orthodox say
it is elsewhere |

Plaque
outside the Nazareth synagogue. This is most likely where Jesus
read from the book of Isaiah before the people attempted to throw him
over the cliff (Luke 4:14-30) |

Mary's well |

Greek
Orthodox Church of the Annunciation |
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Entrance
to the church from inside the gate |
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Arbel
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| We are coming to a
village overlooking the Sea of Galilee ("Sea" because there
was no word for "lake" in ancient Hebrew. The lake is
also referred to as Gennesaret, and as the Sea of Tiberias, in the
Bible.)
The village is called Arbel. It existed in the
time of Jesus. There was a fort here. The village and fort
were completely destroyed by the Romans. Today there are almost no
reminders of the city.
Directly across the lake from us are the Golan
Heights. The name is derived from "Gaul." That
area belonged to the French at one time.
We have climbed from the road to reach Arbel. It
is a nice gentle trail, about like the trails behind the Academy.
Arbel was on the highest point of a cliff, where it commanded a view of
the entire Galilean area. From here we can see the little villages
where Jesus spent more than 75% of his ministry time. It is
smaller than the Salt Lake Valley, ringed with mountains on either
side. On our side the mountains are not very high. The
highest is Mount Hermon, at the far end of the Golan. Galilee is
very beautiful and pleasant. |
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Hollyhocks--the first sign of spring in
Israel--growing next to the trail at Arbel |
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Ken on the
edge of the Arbel
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Sea of
Galilee from the Arbel. The lake is known by several different
names in scripture--such as Gennesaret, Kinesseret, and the Sea of
Tiberias. It is also the dividing line between the tribes in the
Old Testament. Mountains in the background are in Jordan |
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Looking straight down from the cliff at
the Arbel at the ancient site of Magdala. The modern town is a
short distance away. |
Tiberias
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| We have arrived at
the Tiberias Sheraton, where we will stay a couple of nights.
Tiberias was the capital of Galilee in Roman days from the time of Herod
Antipas, who built it, to the time of Herod Agrippa II.
Previously, the seat of power had been Sepphoris. This city was a
resort, known for its hot-water baths and decadence. There is no
record that Jesus ever visited here.
Again, Ken and I have what appears to be a
suite. The hotels so far are nearly empty, so we assume they are
giving us the best rooms to encourage business. Sabbath has begun
at about the time we arrive, and there are a number of local families
who have come to the hotel for the night to have their "Shabot"
apart from the need to work (i.e., cooking, etc.) The hotel
prepares food in advance, so that there is no need to "work"
for the hotel staff. One man asked a member of our group to push
the elevator button for him, so that he would not have to
"work" on the Sabbath.
From the balcony we can look down on the
wharf and lake. There is a cruise boat going back and forth.
We can hear dance music, much of it American hits from the 50's and
60's.
We have been treated to wonderful meals in the
hotels. The food is laid out buffet style. The buffet is
huge. All of the food is kosher, so we are learning to try some
new things. Breakfast is done the same way. Breakfast is the
only time we have milk, since there is no meat with breakfast. All
of the meals include several kinds of fruit and vegetables, both
familiar and unfamiliar. The meat is absolutely lean.
Surprisingly, I have seen no mutton of any kind.
After dinner, I walked through part of the town and
along the wharf to get a feel for it. Many have closed early
because of the Sabbath. It is obvious that the shops are hurting,
just as in Netanya, although there are more people on the streets.
Most of the shops, even those that are not oriented primarily to
tourists, have no more than a single customer. The majority have
none. |
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Views of Tiberias from the hotel
balcony. I am reminded of Fisherman's Wharf |
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Lights
on the hillside above Tiberias |
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Party
ship coming into the harbor |
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